b'DOWNLOAD THIS FOR YOUR CLASS. GO TO: SMP.ORG/ASPIREVOL1Fear is a useful evolutionary developmentalternative vision for the good life. Many for addressing immediate problems. Feareven imply that humans need not change saved human ancestors from being eatentheir lifestyles at all but can keep on as by bigger and faster animals and has beenbefore, provided they change some light successfully used to marshal countries tobulbs and buy a hybrid car. Those who do respond to an imminent military threat.advocate living more lightly on the land are Though the likely impact of climate changeoften ridiculed as anti-technology. Marketers will ultimately be more signifi cant than thatsuggest that either one can choose to of a war, the changes it brings will extendlive within modern society and pursue over decades and centuries. People simplythe materialistic notions of success that it cannot remain afraid for years. Like thoseembodies or one can reject modern society who live in war-torn countries, after the initialcompletely. This is likely a false dilemma.shock has subsided, most people largely revert back to their ordinary habits. Similarly (though perhaps a welcome development), the sustainability paradigm advocated by many within the environmental movement shows moral neutrality; it presupposes an understanding of the good life, rather than providing one. That is, it presupposes that the good life is suffi ciently defi ned by economic success and material acquisition. The environmental movement has done little to craft a compelling account of what a deeply sustainable life would look like; beyond the employment of new forms of green energy, the good life is assumed to be much the same as it is today. Some businesses have exploited the vacuum created by the failure to provide an ARTICLE 29'