b'In this passage from Pope Francis, there are also echoes of Thomas Berry, who, following Teilhard, situated the human as arising from and dependent on this long evolutionary journey. He wrote that the loss of a species was the loss of a divine voice. He notes that at such a moment [as the present], a new revolutionary experience is needed, an experience wherein human consciousness awakens to the grandeur and sacred quality of Earth processes. This awakening is our human participation in the dream of Earth. 3 From this cosmological perspective, Berrylike Pope Franciscalls on humans to participate in the great work of ecological transformation: building new ecological economics, educational and political systems, and religious and spiritual communities that are aligned with Earths capacities and limits.This integrated perspective of a change of consciousness and conscience for humans could have a rippling effect on the contemporary climate debate. Without this integrated sense of mutually enhancing humanEarth relations in an evolving universe, climate discussions can become simply business as usual amid policy proposals, market-based schemes, and technological fi xes. Animated by a broader cosmological spirit, Laudato si calls on communities and individuals to awaken to the beauty of creation and engage in action for climate justice. This actively illustrates the heart of integral ecology, where people and planet are seen as interconnected (LS 70, 138, 240).ARTICLE 21'